In the video, Beyoncé and Jay-Z stand in front of it, dressed in what looks like royal robes. The sphinx shows the body of a lion with the head of a king. One exception is the Great Sphinx of Tanis, which was found in the ruins of the former capital of Egypt and acquired by the Louvre in 1826. The dancers are all Black, and the works of art almost exclusively feature white subjects – and were almost exclusively created by white artists. Beyoncé and a line of dancers hold hands in front of a massive painting of Napoleon’s coronation. A Black woman tenderly combs out a Black man’s hair, seated in front of the Mona Lisa. Beyoncé, dressed in flowing white fabric, dances in front of a statue of Nike, the Greek goddess of victory. The rest of the video is an essay in juxtaposition, the researchers said: Dancers move in front of immobile art. Then, inside the famous museum: images of a painted ceiling, and of Beyoncé and Jay-Z, standing in front of the Mona Lisa, knowing half-smiles on their faces, like that of the famous painting. The camera pulls back, and shows his ripped jeans, dreadlocked hair and brown skin. The Beyoncé video was released in June 2018, and, almost immediately, journalists and cultural critics noticed and wrote about the statement Beyoncé and Jay-Z were making.Ī summation for those who haven’t seen the video: It starts outside the Louvre, in the heart of Paris, where an angel crouches in the dark. “And if you’re a museum worker and you’re not considering the real world implications of your work, then you are not doing your job.” “Museums were created for certain people to feel comfortable in the galleries, and if that is how your museum is operating, you are not grappling with the real world,” said Dana Carlisle Kletchka, assistant professor of art museum education at Ohio State and co-author of the paper.
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